藝術家:巴豪嵐．吉嵐 /排灣族 Artist: Pahawlan Cilan /Paiwan 2015 牽起雙手，唱起屬於神靈之歌曲，舞動著身體，儀式可能正在進行或開始進行著，吉嵐將田野裡看見的文化，重新塑造於作品上。 過去對於「泛靈信仰」不了解的他，只能從字面上大概去得知它的意義，但後來在經過花蓮東昌部落時，看見了讓他喚起古老記憶般的祭儀，在這裡找到傳統「泛靈信仰」文化，就這樣停留並花6年的時光，觀察阿美族的傳統信仰文化。阿美族傳統儀式裡，有將近兩百位不同神，雖然不太能夠精準地述說每位神靈的族語名字，卻透過這樣的概念創作作品，他強調每位形象不是為了詮釋標準的祭儀動作，而是為了營造一種文化氛圍。 Holding hands, singing songs belonging to the gods, and moving one’s body to the beat, it is a ceremony that may be in progress or has just begun. In this artwork, Pahawlan Cilan re-created a culture that he has seen in his field study. In the past, he didn't understand the notion of "animism" until one day he saw a ritual performed in the Dongchang village, Hualien. He has found the animism culture there, and has spent 6 years observing the traditional belief culture of the Amis. There are nearly 200 different gods in the traditional ceremony of the Amis people. Although it is impossible to accurately name each god in the Amis language, he emphasizes that the images in this artwork do not represent the standard ritual itself, but rather to create a cultural atmosphere.

藝術家: 達鳳．旮赫地 /阿美族 Artist: Tafong Kati /Amis 2010 ❰座落❱選用鐵和櫸木為創作素材，鐵的形狀代表著阿美陶，「陶」的局部線條象徵著女性，因傳統陶器都是由女性來製作，且有各種不同功能。而櫸木扮演的角色「杵」，象徵著男性，也代表著家中的重要支柱。 透過「陶」與「杵」本身即有特殊的文化意涵，試圖藉著木、鐵雕塑的複合創作，表達人們應從哀傷站起，以傳統文化的根源為基礎，重新再起建造部落，同時保有對家對社會的關懷與期望。 The materials used in this artwork are iron and beech wood. The sculpture made of iron is in the shape of a piece of an Amis clay pot. The pot symbolizes women, because traditional pottery is made by women and has various functions. The role of the beech wood, the "pestle", symbolizes the male and also represents an important pillar of the family. Through "pottery" and "pestle", which themselves have special cultural connotations, the artist try to use the composite creation of wood and iron sculptures to express that people should stand up from grief and build their tribes anew based on the roots of traditional culture. At the same time, continue giving care to family and having expectations of the society.

隱身於市場之中的淡水龍山寺，是臺灣現存的五大龍山寺之一，主祀觀世音菩薩，不僅是淡水的信仰中心之一，更兼具地方自治與自衛功能，與清水巖、鄞山寺、福佑宮合稱「淡水四大廟宇」。

主要奉祀閩南安溪高僧清水祖師，是大臺北地區三大清水祖師廟之一，另兩座分別為艋舺祖師廟、三峽祖師廟。

重建街舊名「九坎街」、「頂街」，自福佑宮東側坡地往上延伸，經過第三崗崎仔頂，連接北方聚落，形成淡水最早的漢人市街。十九世紀開港通商後，重建街的商業活動更加繁榮昌盛，亦為三芝、石門居民至淡水採買的必經路徑，有「淡水第一街」之稱，有逾200年之歷史，是淡水最古老的街道。然而2013年政府為欲執行都市計畫，決定拓寬重建街、拆除街屋與階梯景觀，引發在地民眾抗議，才得以保留現在老街之原貌。地方居民透過老屋改造、融入在地彩繪，讓這條老街更有故事。

建廟歷史遠溯自清朝乾隆壬寅四十七年(西元1782年)，是淡水最早草創的廟宇。福祐宮坐落於淡水老街，是淡水老街崎仔頂(重建街)之起點，與滬尾發展關係密切。